Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLit Working Papers 17. Persian Literary Criticism in IndiaKhān-i Ārzū’s Critique of Ḥazīn’s PoetryMay 31, 2023May 31, 2023
Nila NamsechiinGlobal Literary TheoryWhen You Come, Don’t Be Shy of My DreamsA poem by Iraqi writer Tmadhur KarimApr 10, 2023Apr 10, 2023
Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLit Working Papers 16. Ziya Pasha, Reformist and/or Reactionary?Translations from the Hürriyet & ḪarābātApr 1, 2023Apr 1, 2023
Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLIT Working Papers 14. A Lion Walks into a Hammam…Mollā Lüṭfī (d. 1495) on Majāz/AllegoryFeb 1, 2023Feb 1, 2023
Nila NamsechiinGlobal Literary TheoryDecoupling Lust & LoveA Review of We Wrote in Symbols: Love and Lust by Arab Women Writers, edited by Selma DabbaghAug 22, 20221Aug 22, 20221
Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLit Working Papers №12. “The World’s Richest yet Most Unfortunate Language”Four Texts by Abdurauf Fitrat on Uzbek Language & LiteratureAug 1, 2022Aug 1, 2022
Nila NamsechiinGlobal Literary TheoryThere’s no place like home… A review of Casale’s Prisoner of the InfidelsPrisoner of the Infidels. The Memoir of an Ottoman Muslim in Seventeenth-Century Europe. Osman of Timişoara. Edited, Translated and…Jul 7, 20221Jul 7, 20221
Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLit Working Papers 11. Sitting in on an Ottoman Madrasa Course in Rhetoric.Gürānī’s Interlinear Translation-cum-Commentary of the Preface of al-Qazwīni’s Talkhīṣ al-MiftāḥJun 1, 2022Jun 1, 2022
Nila NamsechiinGlobal Literary TheoryLicit Magic — GlobalLit Working Papers 9.Ḥalīmī on Paranomasia, Simile, and Metonymy.Apr 1, 2022Apr 1, 2022